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1994-08-20
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09300
* Oh my Lord.
"No paraphrase," says Dr. A. Clarke, "can heighten the effect
of Judah's address to Joseph. To add, would be to diminish
its excellence; to attempt to explain, would be to obscure
its beauties; to clothe the ideas in other language than that
of Judah, and his translators in our Bible, would ruin its
energy, and destroy its influence. It is perhaps one of the
most tender, affecting pieces of natural oratory ever spoken
or penned: and we need not wonder to find that, when Joseph
heard it, he could not refrain himself, but wept aloud. His
soul must have been insensible beyond what is common to human
nature, had he not immediately yielded to a speech so
delicately tender, and so powerfully impressive."
* let thy.
# 18:30,32 2Sa 14:12 Job 33:31 Ac 2:29
* anger.
# Ex 32:22 Es 1:12 Ps 79:5
* as Pharaoh.
# 41:40,44 Pr 19:12 Da 3:15,19-23 5:19 Joh 5:22
09301
# 42:7-10 43:7,29
09302
* we said.
Every word in this verse is simplicity and pathos itself. No
man of the least sensibility can read it without great
emotion. Indeed the whole speech is exquisitely beautiful,
and perhaps the most complete pattern of genuine natural
eloquence extant in any language. When we read this generous
speech, we forgive Judah all the past, and cannot refuse to
say, "Thou art he whom thy brethren shall praise."
# 49:8
* a child.
# 35:18 37:3,19 43:7,8 46:21
* and his brother.
# 37:33-35 42:36,38
* he alone.
# 27-29 Lu 7:12
09303
* Bring.
# 42:15,20 43:29
* that I may.
# Jer 24:6 40:4 Am 9:4
09304
* his father would die.
# 30 42:38
09305
# 42:15-20 43:3,5
09306
* we told him.
# 42:29-34
09307
# 43:2,5
09308
# 43:4,5 Lu 11:7
09309
# 29:18-21,28 30:22-25 35:16-18 46:19
09310
* the one.
# 37:13,14
* Surely.
# 37:33 42:36,38
09311
* And if.
# 42:36,38 43:14 Ps 88:3,4
* sorrow.
# 31 42:38 De 31:17 Ps 88:4
09312
* When I.
# 17,31,34
* his life
# 1Sa 18:1 25:29 2Sa 18:33
09313
* when he.
# 1Sa 4:17,18 2Co 7:10 1Th 4:13
* servants shall.
# 29 37:26,27,35 1Sa 22:22
* grave.
# 29 37:35
09314
# 43:8,9,16
09315
* therefore.
What must Benjamin have felt when he heard his brother
conclude his speech by a proposal which could never have been
thought of if it had not been actually made! Perhaps the
annals of the whole world do not produce an instance of so
heroic and disinterested affection in any mere man.
* I pray thee.
# Ex 32:32 Ro 5:7-10 9:3
* instead.
# Heb 7:22 1Jo 3:16
09316
* lest.
# 1Sa 2:33,34 2Ch 34:28 Es 8:6 Jer 52:10,11
* come on. Heb. find.
# Ex 18:8 Job 31:29 Ps 116:3 119:143 *marg:
09317
1 Joseph makes himself known to his brethren.
5 He comforts them in God's providence.
9 He sends for his father.
16 Pharaoh confirms it.
21 Joseph furnishes then for their journey, and exhorts them
to concord.
25 Jacob is revived with the news.
* could not.
# 43:30,31 Isa 42:14 Jer 20:9
* Cause.
# 2Sa 1:20 Mt 18:15 Ac 10:41 1Co 13:5
09318
* wept aloud. Heb. gave forth his voice in weeping.
"This," says Sir J. Chardin, "is exactly the genius of the
people of Asia; their sentiments of joy or grief are properly
transports, and their transports are ungoverned, excessive,
and truly outrageous. When anyone returns from a long
journey or dies, his family burst into cries that may be
heard twenty doors off; and this is renewed at different
times, and continues many days, according to the vigour of
the passion. Sometimes they cease all at once, and then
begin as suddenly, with a greater shrillness and loudness
than one could easily imagine."
# Nu 14:1 Ru 1:9 2Ki 20:3 Ac 20:37
09319
* I am Joseph.
# Mt 14:27 Ac 7:13 9:5
* for they.
# Job 4:5 23:15 Zec 12:10 Mt 14:26 Mr 6:50 Lu 5:8 24:37,38
# Re 1:7
* troubled. or, terrified.
09320
* I am Joseph.
# 37:28 50:18 Mt 14:27 Ac 9:5
09321
* be not grieved.
# Isa 40:1,2 Lu 23:34 2Co 2:7,11
* nor angry with yourselves. Heb. neither let there be anger
in your eyes. God.
# 7,8 47:25 50:20 1Sa 1:19 2Sa 12:12 16:10-12 17:14 Job 1:21
# Ps 105:16,17 Ac 2:23,24 4:24-28 7:9-15
09322
* two years.
# 41:29-31,54,56 47:18
* earing.
Earing means ploughing or seed-time from the Anglo-Saxon
{erian,} probably from {aro,} to plough; and agrees with
[aroo <\\See definition 723\\>,] Greek, {charatha,} Arabic,
and {charash,} Hebrew.
# 47:23 Ex 34:21 De 21:4 1Sa 8:12 Isa 30:24
09323
* to preserve you a posterity. Heb. to put for you a remnant.
to save.
# Jud 15:18 1Ch 11:14 Ps 18:50 44:4 Ac 7:35
09324
* it was not.
# 5 Joh 15:16 19:11 Ro 9:16
* father.
# 41:39-48 Jud 17:10 Job 29:16 Ps 105:21,22
09325
* Thus saith.
# 26-28
* come.
# 13,19,20
09326
* in the land.
# 46:29,34 47:1-6 Ex 8:22 9:26
* Goshen.
Goshen was the most eastern district of Lower Egypt, and the
frontier of that country and Arabia, not far from the Arabian
gulf, and lying next to Canaan; for Jacob went directly
thither when he came into Egypt, from which it was about
eighty miles distant, though Hebron was distant from the
Egyptian capital about three hundred miles.
* be near.
# Joh 14:2,3 17:24
09327
# 47:6,12 Mt 15:5,6 Mr 7:9-12 1Ti 5:4
09328
* your eyes.
# 42:23 Lu 24:39 Joh 20:27
* my mouth.
* Not as.
# 42:23
09329
* my glory.
# Joh 17:24 1Pe 1:10-12 Re 21:23
* bring.
# Ac 7:14
09330
# 29:11 33:4 46:29 Ro 1:31
09331
* Moreover.
# 2 29:11,13 33:4 Ex 4:27 Ru 1:9,14 1Sa 10:1 20:41 2Sa 14:33
# Lu 15:20 Ac 20:37
* talked.
# Ps 77:4
09332
* it pleased Pharaoh well. Heb. was good in the eyes of
Pharaoh.
# 16:6 20:15 34:18 41:33 De 1:33 2Sa 3:36 2Ch 30:4 Es 1:21 2:4
# Es 5:14 Ac 6:5
09333
* lade your.
# 42:25,26 44:1,2
09334
* the fat.
# 27:28 47:6 Nu 18:12,29 De 32:14 Ps 81:16 147:14 Isa 28:1,4
09335
* commanded.
# Isa 49:1,23
* waggons.
# 27 46:5
* for your.
# 31:17,18
09336
* regard not. Heb. let not your eye spare, etc.
# De 7:16 19:13,21 Isa 13:18 Eze 7:4,9 9:5 20:17
* stuff.
# Ex 22:7 Jos 7:11 1Sa 10:22 25:13 30:24 Eze 12:3,4 Mt 24:17
# Lu 17:31
* the good.
# 18 20:15 Ezr 9:12 Isa 1:19
09337
* waggons.
# 19,27 46:5 Nu 7:3-9 Eze 23:24
* commandment. Heb. mouth.
# 19 Ex 17:1 Nu 3:16 2Ch 8:13 35:16 Ec 8:2 La 1:18
09338
* To all.
It is a common custom with all the Asiatic sovereigns to give
both garments and money to ambassadors and persons of
distinction, whom they particularly wish to honour. De La
Motraye says, "that they then clothed them (the ambassadors)
with {caffetans} (long vests of gold or silver brocade) with
large silk flowers."
* each.
# Jud 14:12,19 2Ki 5:5,22,23 Re 6:11
* to Benjamin.
# 43:34
09339
* laden with. Heb. carrying.
# 17
* good things.
# 24:10 43:11 Ex 16:3
* meat.
As {mazon} is derived from {zoon,} to prepare, provide, Dr.
A. Clarke thinks it may mean here prepared meat; some made-up
dish, delicacies, confectionaries, etc. In Asiatic countries
they have several curious methods of preserving flesh by
potting, by which it may be kept, for any length of time,
sweet and wholesome. Some delicacy, similar to the savoury
meat which Isaac loved, may here be intended; sent to Jacob
in consideration of his age, and to testify the respect of
his son; for of other kinds of meat he could have no need, as
he had large flocks and herds, and could kill a lamb, kid,
etc. when he pleased.
09340
* See that.
# 37:22 42:21,22 Ps 133:1-3 Joh 13:34,35 Eph 4:31,32 Php 2:2-5
# Col 3:12,13 1Th 5:13
09341
# 25
09342
* Joseph.
# Lu 24:34
* and he is.
# 8,9 Ps 105:21
* And Jacob's. Heb. And his.
# 37:35 42:36,38 44:28 Jon 2:7
* he believed.
# Job 9:16 29:24 Ps 126:1 Lu 24:11,41
09343
* the spirit.
# Jud 15:19 1Sa 30:12 Ps 85:6 Isa 57:15 Ho 6:2
09344
* It is enough.
# 46:30 Lu 2:28-30 Joh 16:21,22
09345
1 Jacob is comforted by God at Beer-sheba.
5 Thence he with his company goes into Egypt.
8 The number of his family that went into Egypt.
28 Joseph meets Jacob.
31 He instructs his brethren how to answer Pharaoh.
* A.M. 2298. B.C. 1706. Beer-sheba.
# 21:14,31,33 26:22,23 28:10 1Sa 3:20
* and offered.
# 4:4 8:20 12:8 22:13 33:20 35:3,7 Job 1:5 42:8
* unto.
# 21:33 26:23,25 28:13 31:42,53
09346
* in the visions.
# 15:1,13 22:11 Nu 12:6 24:4 2Ch 26:5 Job 4:13 33:14,15 Da 2:19
# Ac 9:10 10:3 16:9
* Jacob.
# 22:1 Ex 3:3,4 1Sa 3:4,10 Ac 9:4 10:13
09347
* the God.
# 28:13
* fear not.
# 15:1,13 26:2,3 Isa 41:10 43:1,2 Jer 40:9 Ac 27:24
* I will.
# 12:2 13:15,16 18:18 22:17 28:14 35:11 47:27 Ex 1:7-10 De 1:10
# De 10:22 26:5 Ac 7:17
09348
* will go.
# 28:15 48:21 Isa 43:1,2
* and I will.
# 15:14-16 50:5,13,24,25 Ex 3:8
* and Joseph.
This last and most solemn office, as Mr. Hewlett observes,
that could be paid to a parent, was generally performed by
the nearest relation of the deceased. This promise must have
given great consolation to the venerable patriarch's mind.
# 50:1
09349
* Jacob.
# Ac 7:15
* in the waggons.
# 31:17,18 45:19,21,27 Ex 10:24,26